Ella Wilcox Sekatau Brown |
Today the Narragansett Nation lost a remarkable elder. I lost a mentor and a friend.
I was 15-years-old when I met Ella during a job interview.
My mother insisted I dress accordingly. I wore a white
blouse with the collars starched so stiffly I could have impaled myself if I
bent over too quickly. My green blazer matched a thread of color in my Scottish
plaid slacks and even my sox and shoes matched the whole get up. I felt
ridiculous.
But not quite as ridiculous as I felt when I arrived at the Wampanoag
Indigenous Program headquarters at Plimoth Plantation where I got my first
glimpse of Ella, a Narragansett Medicine Woman.
Ella creating the turkey feather mantleduring the summer of 1973. |
Her
office was a 13 by 13 foot shed with scarce amenities including a dirty sink
with a perpetual drip, a tall closet full of dead animal skins and two huge
wooden tables shoved together and covered with and odd mix of books, files, reeds, various carved wooden
tools and bowls, iron kettles, and knives, lots of knives. The barn like door
was swung wide open and as inviting as that was, from her perch inside on a rickety three legged stool Ella looked
at me—no, to be honest, stared over a pair of half frame glasses tied about her
neck with a piece of raw hide. She wore an oversized men’s plaid shirt that in
no way made me feel uniform in plaid pants. A wide strip of red trade cloth was
tied around her head covering most of her forehead and holding down whatever wisps
of her wavy black hair not twisted into the two fine braids draped
over each shoulder. One cheek was painted with the silhouette of a black turtle and the other some
red markings in the shape of a cross I dared not ask to be interpreted.
Pushing the glasses down her nose and leaning her tall lanky frame over to rest her long
brown arms on the table she said, “Ha! You must be Russell’s girl.”
Only
then did she dawn a wide disarming smile and I dared to step through the door. That was 40 years ago, nearly to the day. I have
never looked back. My life, my outlook, my understanding of my history, culture
and traditions have never been the same.
Needless
to say I was hired for the first of eight seasons I would work in the museum’s
interpretive program. I never again showed up wearing a blazer. In fact, with a
few well-proportioned snips and slashes and ties Ella fashioned for me a
deerskin dress that I nearly lived in during the entire first summer I spent in
that Eel River campsite.
My first summer interpreting at WIP in 1974. |
It was
the summer of elevated awareness of myself as a young Native woman and as
one of the People responsible for carrying on our traditions, honoring the
earth and sea, the wildlife, the four directions (by the way that was the
explanation for the red cross on her cheek), and our Creator. At times as Ella
was teaching me about our story, much of which she learned from ancestors
entering her own dreams, it seemed as if there was no one else there yet we were often surrounded by tourists.
One
afternoon at the end of the shift she and Eric Thomas jumped into their Peugeot station wagon and told us all to hold down the camp the next day and be ready
for a nice surprise.
The two
of them blasted up Route 1 and fetched a 250-pound black bear that had been
struck on the highway and put on ice by the nice folks working for the state of
Maine highway department.
Eric and
Ella raced back with the bear stretched out in the back of the station wagon
still frozen in the position it landed in after being struck. One big black furry arm raised above its head with its neck craned up just enough to expose a toothy grin, the bear appeared to be waving at every
horrified driver they passed. Amused beyond their wildest imagination the two of them sang and laughed all the way back to Plymouth.
As soon
as they arrived at the campsite the bear was quickly strung up to a tree behind
the wetu. Ella handed me a knife and we began cutting to make quick work to skin it before the bear thawed completely and began to reek.
It was
my first lesson how not to waste what Creator provides us, even if it comes via
the highway department, not to mention how to suppress my gag reflex.
Having
no idea how long the poor thing laid on the side of the road we couldn’t eat
the meat but the skin, including that which covered the head and limbs, as well as the
bones, teeth and claws were all salvaged for making warm clothing, tools and
adornment.
Showing a young Lyle Hopkins the art of quill embroidery. |
That
summer I also learned to plant and cook traditionally, how to make mats from
bulrush, baskets from cedar bark, and how to use porcupine quills to embroider
on deerskin. But perhaps the most important thing I learned was to take pride
in my Native heritage and myself.
As a young interpreter I was
often frustrated by how much people did not know about the Wampanoag, and how
insensitive tourists could be unwittingly and in some cases purposefully making
insulting comments reflecting what they had learned about Native people from
comic books and bad westerns. But a bit of sage advice from Ella helped me endure
those times and has carried me through many an uncomfortable encounter
throughout my life.
She taught me that ignorance is like a wall of stone, and that if I clench my fists and try to break it down, I will only walk away with bloody knuckles. The stones, she said, need to
come down gently, one at a time by patiently educating people about our true
story.
It is easily one of the most important lessons of
my life.
A few months ago I was blessed
to take a few hours out of my hectic days and travel to Rhode Island and visit
with Ella. Not knowing it would be our last visit I enjoyed my time with her immensely
and was able to read to her a chapter of the book I have been working on, part
of that lifetime mission to educate people about our story. I knew if I had
messed anything up she would tell me. When I was done she sat back and
smiled that same disarming grin that welcomed me through the door. I knew it was going to be just fine.
I am so grateful to have known
her, to have her as a mentor and to know her children, grand children and great
grand children like my own family. Peace to all of you.
lovely tribute to a remarkable woman
ReplyDeleteThanks. She really was someone special. Not to be forgotten.
DeleteJust reading about her work for the first time. A special person.
ReplyDeleteI remember meeting Narragansett tribal Elder Ella Sekatau in September 2005 When I worked for Exeter Job Corps as Stars Coordinator, I implemented a tutoring an speaking program for about 250 at risk youth. I reached out to the tribe considering how close the tribe was to Job Corps I formely believed it would be beneficial for the students to learn about the hidden Native American history in thier back yard. I reached out to the Narragansett tribe an they got me in touch with Elder Dr. Ella Sekatau who invited the youth to the reservation to learn about the Narraganset oral history and to clean the church an sacred burial grounds. The youth where excited to learn an listen to Elder Sekatau . She spoke with power an truth about the oppress that her tribe faces under the current systematic racist culture here in America. We laugh listened an cried as she spoke about the tribes history. Our prayer is one day the Narragansett people will be truly sovereign an allowed to be self sustainable . Again it was a pleasure to listen to her speak her truth .
ReplyDeleteI remember meeting Narragansett tribal Elder Ella Sekatau in September 2005 When I worked for Exeter Job Corps as Stars Coordinator, I implemented a tutoring an speaking program for about 250 at risk youth. I reached out to the tribe considering how close the tribe was to Job Corps I formely believed it would be beneficial for the students to learn about the hidden Native American history in thier back yard. I reached out to the Narragansett tribe an they got me in touch with Elder Dr. Ella Sekatau who invited the youth to the reservation to learn about the Narraganset oral history and to clean the church an sacred burial grounds. The youth where excited to learn an listen to Elder Sekatau . She spoke with power an truth about the oppress that her tribe faces under the current systematic racist culture here in America. We laugh listened an cried as she spoke about the tribes history. Our prayer is one day the Narragansett people will be truly sovereign an allowed to be self sustainable . Again it was a pleasure to listen to her speak her truth .
ReplyDelete